Tecnicha: performance

Andrea Abbatangelo

Andrea Abbatangelo (°1981, Terni, Italy) makes sculptures and films. By applying a wide variety of contemporary strategies, Abbatangelo plays with the idea of the mortality of an artwork confronted with the power of a transitory appearance, which is, by being restricted in time, much more intense.

His sculptures are an investigation of concepts such as authenticity and objectivity by using an encyclopaedic approach and quasi-scientific precision and by referencing documentaries, ‘fact-fiction’ and popular scientific equivalents. By using an ever-growing archive of found documents to create autonomous artworks, he tries to increase the dynamic between audience and author by objectifying emotions and investigating the duality that develops through different interpretations.

Ruben Montini

Born in Oristano in 1986, Ruben Montini currently lives and works in Berlin. His artistic research, mainly focused on themes of gender, studies the implications of the radical and often violent language which has characterised feminist performances since the beginning of the 60s to queer themes.

Amongst his most recent appearances are the performance Cosa resta di noi – Requiem all’Oratoire du Louvre (Paris, 2015) and the collective Fuck Taboo, curated by Carlo Medesani (2013, Galleria Camera16, Milan).

http://www.massimodeluca.it

Giovanna Lacedra

The body is our own tangible reality. It’s a tool of free expression and/or narration of what we’ve been, of what we are, of what we endure, of what we suppress, of what we could potentially give or negate. The body tells. Starting from this, Giovanna Lacedra’s research is centred around themes mainly related to the feminine universe and its tangles, traumas and disadvantages often caught in-between shame and silence. Themes that have been tackled on her project as of now

Starting from this, Giovanna Lacedra’s research is centred around themes mainly related to the feminine universe and its tangles, traumas and disadvantages often caught in-between shame and silence.

Themes that have been tackled on her project as of now are anorexia and bulimia, gender abuse and violence, depression, suicide, infantile abuse.

Mona Lisa Tina

Mona Lisa Tina is an artist, performer and art therapist based in Bologna. Born in Francavilla Fontana (BR) in 1997, she graduated in 2005 in Painting at the Accademia di Belle Arti Bologna [Academy of Fine Art of Bologna] and she mastered in Art Therapy in 2012. Since 2014 she’s activated a formative project on identity at the GAM of Turin in collaboration with the psychoanalyst Giovanni Castaldi. The artist’s work centres on reflections on the body as the site of constant processes of psychic and physical transformation. Her actions are rituals in which the artist’s body is coherently proposed as asexual, always changing and contaminated and where the place of action is often modified in its spatial coordinates. Her performances promote moments of ancestral auto-conscience and of real identity reappropriation so as to introduce an alternative physicality that frees itself from beauty standards.

Kyrahm e Julius Kaiser

Kyrahm is one of the most recognised figures of live art in Italy. She’s a conceptual artist, a video artist, body artist and international performer. She elaborates emotionally-charged performances in which everything that happens is real. She creates innovative concepts and moves between contemporary art and communication. Julius Kaiser is a videomaker, drag king and performance artist. Her own artistic research originates from experimenting and investigating social gender roles as to propose a more fluid vision which respects philosophical Queer theories. Meeting with Kyrahm gave Kaiser’s philosophical contents artistic expression through experimental performances which gained attention all over the world. Kaiser works also as a videomaker and workshops organiser. Kyrahm and Kaiser both operate in the underground scene and the contemporary art world in galleries, museums and international festivals. Together, they organise seminars and events and gave birth to the Italian artistic movement Human Installations.

Stefano Scheda

I have always tried to catch the ‘short circuits’ of reality without altering their objective appearance. I try instead to let one feel at a second glance their waste, their boss-eye, their elsewhere. Since my first artistic research based on the relationship between body and architecture I have gradually moved to investigating social problematics such as: immigration, racism (Di-visione 2007/2010), fear and threat (Meteo 2004), national identity and the feminine condition (Le sfoglie di Garibaldi 2001) and lately, the problematic gender (Roll n’Roll 2009); installations or performances that often become photographic sequences and videos. The Fuoridentro series, through the recurrent motif of the mirror, involves its audience as being guilty of charge in its provocatory and irritating game. The game’s production is an interrogation on the threshold as changeable aperture-closure of the contemporary gaze. All my work is however created through dynamic ductility and leads to speculating on reality’s own perception and its possible translations; possibly a way of giving the spectator the difficult task of distinguishing illusion from reality. This spatial opposition is not just a physical condition, it is also a spiritual and cognitive one. The performative-relational aspect I have been experimenting in T(r)ATTO is the ideal following to the performance Looking for the body of the Artist, staged by me at the Galleria Martina Detterer of Frankfurt: the naked artist in a dark room as something invisible but tangible by the visitor/explorer.

Sergio Racanati

The center of my work is given by an interest in the social history of man in relation to its urban environment, political and architectural. I analyze the lateral elements forgotten by history; reflecting the relationship between the urban landscape and civil development of man; I question the story of architecture and political community’s behavior studying the relationship between individual memory and collective memory.

A body’s work, but not intimate diary, which eschews any narrative intent to favor an analytical perspective, which aims to build a repository of cultural memory, where to draw references and exemplary to critically review the present time. A research tends towards a critical reading of power systems and the complex reality of the globalized economy. An artistic vision and life that moves within “subcultures of resistance” that intends to resist the massification of urban life, the destruction of the environment and landscape. It’s also act politically through the language of art , when politically assumes the meaning of organization, employment and management of the common, social and collective space.

The contexts that are most involved in my artistic research are “residual”, contexts placed at the edge of the great knowledge production and industrial use as result of ‘”illegal power” and the struggles of speculation about life itself.

The political significance responds to the demands of the “multitude of people” who request the policy of reviewing the dichotomy between public / private, individual vision / collective vision, the same subjects that inspire the contemporary art debate  called “public”.

AMAE

As a collaborative singularity, AMAE focuses on the tensions generated in marginalised bodies by heteronormative society. Amae’s research contaminates traditional languages of art communication (poetry, video, sound, photography, installation, performance) with mass media via photographic works and performances, which are often broadcast live on the web. Working on international platforms across the EU, AMAE focuses on intersubjectivity and transfer in performance art; inheritance and mimicry of behaviour; mimicry against emulation; identification and conflict; primary society and contemporary society; time and space of assimilation of empathetic behaviours; behaviours towards otherness; transient bodies; augmented reality.